Wednesday, December 29, 2010

How To Find A Women Who Wishes To Go Bald

VENEZUELAN FILM CLOSES 2010 WITH BROOCH GOLD: 15 PREMIERES IN TOTAL WITH MAJOR INTERNATIONAL AWARDS AND THE HIGHEST COURT IN 22 YEARS ...

The coordinator of the National Platform of Entertainment and Arts Audiovisual Xavier Sarabia



The highest audience in the last 22 years, 31 international awards, six tapes Creole simultaneously in theaters and 15 releases are the record of the last 12 months in the national cinema. "2010 will be recognized when history is written as a very important year," said the coordinator of the National Cinema Platform and Audiovisual Arts, Xavier Sarabia, with respect to the achievements of the national cinema during the past twelve months.

In his view, beyond the figures, one of the ranges important is that this year fell several myths that somehow prevented the emergence of this artistic industry in the homeland of Bolívar.

One of the stigmas collapsed was the unfounded belief that two Venezuelan films could not coexist on the card at the same time, for allegedly hurting the hearing of the other. For about six months in the tender film contained at least two national titles simultaneously.

What has happened, says the manager, is the opposite: People who watched a tape of local production were interested to see the other Venezuelan production was offering the card.

Until this year the cinema exhibitors argued that the public perceived local productions as a single genus. For José Antonio Varela, president of the Villa del Cine, that belief was removed by an aggressive policy of releases that began early in the second half of 2010, combined with a similar approach from the National Autonomous Cinematography Center (CNAC).

precisely in September came a totally new fact in the history of cinema: The public had the opportunity to choose among six titles Creoles, one documentary. That month shared space on billboards The faces of the devil, Carlos Malave, gentle hands, the brothers Alejandro and Andres Eduardo Luis Rodriguez, Taita Boves, Luis Alberto Lamata, Havana Eve by Fina Torres; Cheila a house pa 'Maita , Eduardo Barberena, and brother, Marcel Rasquin.
"That has been also understand that the national audience to the cinema irrespective of gender. Do not have an audience inclined to one type of film, has been historical thriller film, some drama, with a touch of comedy. So that has vindicated the cinema is an integral part of Venezuelan culture, "said Sarabia.

Meeting of generations in the Big Screen

As for the opportunity to venture make a film this year contradicts the view that funding agencies and support in this area benefited only a group of filmmakers and consolidated. Sarabia mentioned as arguments, operas cousin, the zero hour and Marcel Heart Amorcito Rasquin, and Carmen Velasco Diego Roa, respectively.

Added to this are works of new artists who benefited from child support, or other entities for Subhysteria, Leonard Zelig and Enemy at home, Cesar Saffont. Emerging directors this year were able to exhibit their first feature films. Another

for veterans like Cesar Bolivar, who had 15 years off the big screen when it opened its newest police, death in high contrast. Fina Torres, after the women up, not directed a film for about 10 years. And Elia Schneider After his film Punto y raya in 2004, he returned to Des-authorized.

Xavier Sarabia's view, this meeting of the generations and all that has happened in the film industry since January, is made possible by the confluence of a set of institutions that are now maturing as the National Platform for Film and Media Arts.

stressed that all work has been done since the platform is a testament to the inclusive nature of management in this sector, especially from the Villa del Cine, a far cry from what some critics thought. "I do not think that co-productions or productions that make the Villa gobierneras can be attacked."

cited the case of Eva Havana, which is attacked by people on the left and right. Zero Hour also where "the audience of both sectors are in favor or against something." "The film does not have a single reading, has multiple, and when they do we are faced with a work of art," he reflected. "Can you criticize Havana Eve? We like or not like, but I do not mean frivolous taste, this film gives to discuss, this is not achieved with all the commercial cinema."

recalled that just four years ago there was the Village Cinema and Film and the Film Amazonia was just two rooms and now only has 16 different states. He added that the number of releases, which in 2010 reached a record 14 productions, can be taken as a reference to the goals of the coming years. "There is the possibility that the Villa del Cine maintain a pace of production and release that borders the 14 or 16 movies."


"The 2010 will not be viewed with nostalgia as with the 80. In those years we did not find conditions to be maintained." But "no one can dare to say that Cinema City is not going to keep growing, the Cinematheque is not going to go from 16 rooms that have now, probably to 22 next year. No one can dare say that it will have less money for independent films, "said the coordinator of the Platform National Film and Media Arts.

The figures


Of the 15 productions that were planned Venezuelan label in 2010, six were supported by the National Autonomous Cinematography Center, namely: Amorcito heart, Des-authorized Brother The faces of the devil, Zero Hour and Extremes. Two other minority co-productions were the same institution, such as Nine months (Spain) and Tarata (Peru).

Five were created thanks to the Villa del Cine. These are Cheila, a house pa 'Maita, Havana Eva, Taita Boves, gentle hands and Death in High Contrast. Between the two that were made with independent financing, home and Subhysteria Enemy, the first received input from regional governments and the second was supported by making copies of Cnac.

Interestingly, despite the record, Jose Antonio Varela recalled that in the four years that has made the institution he leads, there have been 26 films in total, with 2010 the year less fruitful of all in terms of production. According

Alizar said Dahdah, president of CNAC, during 2010, supported 60 projects for which earmarked about 60 million Bs, 40 of them led to feature films and 20 at short and medium length. While from the Villa was invested 29 million bolivars six motions were used to support production and 10 in post production.

in 2010 also recorded the largest audience of national cinema in the last 22 years and doubled the number of viewers who regularly go to movie theaters vernacular motivated. Until December 12 1,612,781 people had paid admission to see a tape made on our land and is expected before the end of the year to attend at least 37,219 more, for a total of 1.65 million viewers.

Xavier Sarabia argues that in reality this number is much higher under the projections made in squares and streets with mobile cinema in the Film and 180 community halls scattered throughout the country.

The age distribution among the 10 highest grossing films, until mid-December 2010 was as follows. The zero hour, 601,131; Brother, 308,767; Havana Eva, 175,597; nine months, 93,835; The faces of the devil, 78,308; Cheila a house pa 'Maita, 63,618; Subhysteria, 53,182; Taita Boves, 38,704; Death in high contrast, 29,373 and Amorcito heart, 17,149. All this happens, unfortunately, even if only informal trade has managed to sell the productions Venezuela at the same time it premiered on the big screen.


As for the quality of the proposals, make it grow 31 international awards that have so far accumulated 10 Venezuelan film productions, festivals of high global significance such as Huelva, Havana, Moscow, Los Angeles and New York, to name a few. Among the most decorated Brother and Venezzia count with 10 awards each and Havana Eve, with four. There are still hopes for the American Oscar Goya and English.

Short-term targets


"We have to reach agreements and solutions that we see fit with the channels of commerce to improve the distribution and exhibition of Venezuelan film," said initially Sarabia, referring to the factors to improve for the future.

Another weakness to address, in his view, has to do with optimizing audience studies and creating processes for their formation. Also considered necessary to advance the current reform of the Cinematography Act. "If we are in a relaunch of the Republic, we must understand that there are laws that are untouchable even if they are made within the process," he said. Among other things, noted in this connection the need to include the new institutions in legal texts.

technological independence, mainly in the area of \u200b\u200bpost-production is one of the bottlenecks to be solved in the short term. In this regard, Jose Varela reported that the Villa del Cine made an investment of nearly one million dollars worth of equipment to lower costs, especially in the incorporation of Dolby sound and video transfer to 35 mm format. "We will be able to cover the domestic market and the countries of the Bolivarian Alternative for the Peoples of Our America," said the director.

latter will, including independent filmmakers, have the option to make the Villa del Cine post-production work, which are usually the most expensive of the entire process of filmmaking. In terms of volume of production, the president of the Villa del Cine is plotted goal, more than recovering the previous pace, to overcome to reach between 10 and 12 features for the next year.


Source:

Sunday, December 5, 2010

When Will Molly Give Birth

STRATEGIES FOR THE COMPLETENESS IN THE LITERATURE OF VICTORIA DE STEFANO ...

Stefano Victoria was born on June 21, 1940 in Italy. He graduated in Philosophy in 1962 at the Universidad Central de Venezuela (UCV).


recently over a decade, Olga Dragnic, reading of exquisite taste and, by that time, fellow Master of the UCV, asked me while we were having coffee rigorous Mall Los Chaguaramos: "Have you read Victoria Stefano? ". I said no, he did not know. Olga took time to rave about the literature of Victoria, who was also a close friend, and told me that unfortunately their books were difficult if not impossible to find in bookstores.

Within days, Olga gave me the novel The writer's place in a Mexican edition of 1993 (reissued this year by Editions Otero). I began to read immediately, and the first lines I sensed that it was these books that ask for unhurried reading. As you read poetry or essay, without impatience, with detailed tasting. A writing outside the plot and writing spasmodic rather sought a slower pace, a "listening" and a leisurely walk through meditative prose delicately wrapped ends and intelligence.

That
is the efficiency of the whole work of Stefano Victoria: take the reader slowly to that sounding board in which the privacy of those who read read and recognized as a neighbor. Books not to runs like a sprinter, but to move from the gaze of someone who sits in front of a window, or a screen-to observe closely what happens on the other side, and suddenly this other side becomes a mirror; in revelation.

Today his books are well visible at local bookstores, through the deserved reissues that have been made of his novels The desolved , The night calls the night , Stories walking , Rain and cited The writer's place, and their trial Poetry and modernity, Baudelaire . And since 2004, when his novel appeared too request, readers who have followed Victoria in every book, every essay, article and interview, we expected the arrival of what is now not only is his latest narrative work, but its debut on the editorial Alfaguara.

Paleography (dashed dark about blurred lines) is, in principle, history of severe depression. And this issue makes a novel deeply Venezuela. Force. Nearby. A protagonist, the painter Augustus, in his fifties into life and with a heavy balance of sacrifice, loss and frustration, he has lost the vital enthusiasm. Displays one of these crisis he fears no return. Does not already want to live, nor die. Unfortunate victim of a severe barrier that keeps the "mood of the closing foggy," Augustus, in an effort to come to the surface, decides to spend a few days at a beach hotel to mitigate-or perhaps assimilate from one angle less turbid that neutralize the memories. The sun on the coast then takes the expectation of a search of an enlightening salvation that can heal the wounds of his memory. Or maybe read that dark strokes on fuzzy lines that have become his days and nights.
But suddenly starts raining. A drop one of those showers that bring us memories so ungrateful to those who inhabit these lands where it does rain in the wet. However, the hotel is temporarily protected, even at home, and while landslides and roads are announced walled around, Augustus other unforeseen encounter. Of those who have the name and body and voice of women. He meets Gina, a translator who is also running away from what she defines as the "whims of adversity" and whose business is relevant to understanding perhaps the suggestive title of the novel. But that meeting in the history, it also corresponds to the future reader of this novel, who did not intend to disclose further details. So we run a veil and he is also a kind of paleographer of those past lives and imagined that Victoria has been designed with sensible wisdom narrative.
What I would like to emphasize is that the author offers in this book a thorough and chilling image of pain human. Reason has Diomedes Cordero when he says that deep down almost all the stories of Victoria reflect on "strategies to cope with suffering." Palaeography is no exception. Rather it is one of his novels that explore in greater depth and thickness in the sick mind of the artist depressed, and on that dive, extract pages that I think that for the first time in his work, the topic of writing that reflects on itself gives way to the artist who delves into his psyche shattered and faced with the bulk of fears and guilt that fills your memory, that is: its existence.

It is, of course, complementary areas. The relationship between depression and writing, between melancholy and artistic creation, they have covered much of the public and private history of literature. I think, to quote one of the beloved books of Victoria, The Magic Mountain by Thomas Mann, but also in the works of Virginia Woolf, Franz Kafka, Emile Cioran. I also think a few words of Roberto Bolaño, who knew, by trade and by nature, the close relationship between disease and literature: "The world is alive and nothing alive is hopeless and that is our luck." Writing then literature can not provide definitive cure. The art is not intended to cure, nor can promise as a miracle drug. Health is always a utopia that time or are responsible for the calamity to fade away.

But it is possible that art, in any branch of discourse, aware of certain strategies to prevent, as Maria Fernanda Palacios said that the world, our world, get rid of everything. That pause before the inevitable, the spiritual enrichment of the brief stay human in the world, is one of the advantages that more should we thank the artists. Paleography indelible part of these enrichment of our souls are sick, but insist, with good reason and emotions, to remain.
In this regard, I remember a few words to me a few months ago Victoria said when asked what she considered a priority value. She replied integrity. And it is true, considering that all his work is a human landscape in which it can not be many joys, but there is no despair. There is something that lies rather in an intermediate zone, that strength without fuss that offers a second wind, and even a third, not to forget that life is full of pain, but not is a pain. This modest courage that prevents the urge to disappear beauty and justice, but also of freedom and love that dwells in its characters, although they in some cases.
imaginary Because writing is not only weight but lightness , and at times, manages to remove some stones from the pockets of depressed and return of those black waters that could not leave the beloved Virginia Woolf. It is the awareness that failure, suffering, fear, loneliness often put us in a perspective that does not have the winner, or what society understands about winning. That is one reason that more rescue, I feel closest to the Victoria de Stefano's work. The script to recreate the suffering of disappointment and defeat, even creation itself, but in which his characters, although they lose their balance and mislead the center, make an effort to stand by through the dark passage of their lives to look more lucid hallucination. Beings for whom integrity is sometimes a cause, and others, a measured target.
why I believe that, not coincidentally, this writer's books are as signing the name of Victoria. It is not random: it is justice and nothing poética.vivo vivo is hopeless and that is our luck. " Then literary writing can not offer a cure final. The art is not intended to cure, nor can promise as a miracle drug. Health is always a utopia that time or are responsible for the calamity to fade away. But it is possible that art, in any branch of discourse, aware of certain strategies to prevent, as pointed out by Maria Fernanda Palacios, the world, our world, get rid of everything.

That pause before the inevitable, the spiritual enrichment of the brief stay human in the world, is one of the advantages that more should we thank the artists. Palaeography is part of These indelible enrichment of our souls are sick, but insist, with good reason and emotions, to remain.

In this regard, I remember a few words to me a few months ago Victoria said when asked what she considered a priority value. She replied integrity. And it is true, considering that all his work is a human landscape in which it can not be many joys, but there is no despair. There is something that lies rather in an intermediate zone, that strength without fuss that offers a second wind, and even a third, not to forget that life is full of pain, but it is a pain. This modest courage that keeps disappearing the desire of beauty and justice, but also of freedom and love that dwells in its characters, although they in some cases.
imaginary Because writing is not only weight but lightness, and in some cases, achieved remove stones from the pockets of depressed and return of those black waters that could not leave the beloved Virginia Woolf. It is the awareness that failure, suffering, fear, loneliness often put us in a perspective that does not have the winner, or what society understands about winning. That is one reason that more rescue, I feel closest to the work of Victoria's Stefano.
The script that recreates the suffering of disappointment and defeat, even creation itself, but in which his characters, although they lose their balance and mislead the center, make an effort to stand by through the dark passage of their lives with more lucid look amazed. Beings for whom integrity is sometimes a cause, and others, a measured target. So I think that, not coincidentally, this writer's books as a signature have the name of Victoria. It is not random: it is poetic justice.

VICTORIA DE STEFANO :

Victoria De Stefano was born on 21 Viserba June 1940, Italy. His parents, Italian, brought it to Venezuela in 1946. In the sixties studying philosophy at the Universidad Central de Venezuela (UCV), in which Philosophy Center began working with Professor García Bacca since 1962, when he obtained his BA in Philosophy.

At that time she was married to Pedro Duno and her two children were born. As political activities her husband often kept him prisoner and others, in hiding, the writer since 1962, frequently traveled abroad on a continuous wandering five: Cuba, Algeria, France, Italy and Spain. When he returned to Caracas in the year 67, her husband was arrested again and after a short period of legality and a new arrest, exiled in Chile from 1970 to 71.

In 1971, he published his first novel deSolve (Duno, 1971), under the imprint "Barbara." From this period also is his essay "Sartre and Marxism," published years later (Duno, 1975). Victoria De Stefano has said in an interview with López Santos (1984. Sep, 8), the need to write fiction and nonfiction at once: "I could never write fiction without writing test. My first novel, The desolved (1970), simultaneously to the test I wrote Sartre and Marxism (1971). Task is a kind of compensation between imagination and intellect "(C-2).

http://www.sololiteratura.com/vict/victsemblanza.htm

Tuesday, November 30, 2010

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to always radiant butterfly


While you born a caterpillar chrysalis has become weak and useless,
to hold the humble beauty and undeniable strength
sown in the tree from which seeds are today which you let go without leaving.
has been necessary painful and inevitable metamorphosis
to see you finally rest serene and peaceful in the arms of those who loved
before starting your eternal flight to a field of orchids and primroses.

the breeze del Carmen guide your ascension in peace
pollen And now let them take it no bees.

goodbye to your chrysalis fragile and forever radiant butterfly.

Monday, September 20, 2010

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BLOOD, MADNESS AND FANTASY ... THE REBELS OF 60: BY ANTONIO GARCIA PONCE ... HITLER AND EVA BRAUN

The book BLOOD, MADNESS AND FANTASY is located historically in The Guerrilla of the 60 in Venezuela, has the intimacy of a time told from the perspective of Antonio García Ponce, one of his players, now located on the sidewalk of the country's opposition, brother of prominent intellectual and journalist, recently deceased PSUV: Guillermo Garcia Ponce (thanks to him, is celebrated on June 27 as Day of the Journalist), as well as being brother Servando Garcia Ponce .
* Antonio Garcia Ponce, a physician, historian, novelist and university professor author of " Blood, Madness and Fantasy" , Dials Books Publishing, can be obtained from bookstores Nacho , The New , Sum , Reading and Alexandria .

The Doctor, Historian, novelist and university professor Antonio Garcia Ponce, addresses the theme of the Venezuelan political process after the decade of the sixties, he used his work with the title: BLOOD MADNESS AND FANTASY . The Book of Books Editorial Marked , Caracas, 2010, is available at bookstores where you can buy Nacho, The News , Sum , Reading Alexandria, and many others.

Antonio states: "The guerrillas were defeated militarily. His troops few, trained amid many failures, distributed without precise coordination detachments. Under orders from a multitude of bosses. Submitted on paper to a command and general staff with virtual presence, useful only for propaganda purposes, could never jeopardize government regular forces. "

From the perspective of those who recognize the errors and assess the sequence of events without complex, author reveals unpublished facts and painful as the execution of Nicholas Beltran:
"Knowing that they will actually be shot, breaks, cries, admits his faults, and ask forgiveness. In a small corner of the mountains of Monagas is repeated in a minor key, but it is repeated, the hideous scene. Baffling and causes the same inexplicable embarrassment of seeing that retail in the years of the Great Terror in the Soviet Union and, more recently, in Cuba. A young man with a passion for the revolution up to the mountain to throw shots at the enemy, and ends his life to the wall, broken, and dragging filled with tears at his own comrades decided to kill him. "

* links from the political standpoint, musical, economic and international 60's in Venezuela and the world :

http://www.monografias. com/trabajos13/venezu/venezu.shtml

Venezuela and guerrillas of the sixties. By Joseph M. Ameliach N. /

http://www.aporrea.org/ideologia/a57002.html

Wednesday, June 30, 2010

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The Church is holy
The Church is apostolic

Filmes E Fotos De Long Dong Silver

ECCLESIOLOGY

expresses the Catechism in paragraph 857: The Church is apostolic because it is founded on the Apostles "

This statement must put in its proper context distinction:
a.) Who founded the Church
b.) "who founded
on why the Church is founded?
The Catholic Church was founded by Jesus Christ as part of God's saving plan, prefigured in the Old Testament, but not as a distant and separate entity of his chosen people, but as the culmination of his revelation in Christ.

The Church has come to represent the new people of God, as we express the Second Vatican Council, and the new people of God will not be governed by the old covenant but the new one.

The prophet Isaiah wrote:
"At the end of time, the hill of Yahweh's house will be put on the high mountains and dominate the higher elevations. Iran to see all nations and many people come up to him saying: Come, let us climb the mountain of Yahweh, the God of Jacob's house, to teach us his ways and walk in his paths "

is interesting as a prophet who wrote several centuries before the coming of Christ, referring to the House of God as a place where all nations meet. This reference falls entirely on the Church and we see in the New Testament in the mouth of San Lucas, referring to the feast of Pentecost:
"" They were passing through Jerusalem, God-fearing Jews who came from all nations that under heaven . And among the crowds who came to hear the noise, each one heard them speaking in his own language " (Acts 2, 5-6)

began at Pentecost started the Church and not just against the inhabitants of Jerusalem but against those of all nations.
This foreshadowing of God meet in your home to all nations to walk in his paths gives validity, value and significance to the fact that Christ Church to have wanted to perpetuate his apostles choose to continue their work:

Go, then , and make all nations my disciples, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to obey everything I have commanded you. And I'm with you until the end of the world. "(Mt 28, 20)

Twelve tribes, twelve Apostles
The patriarch Jacob, the grandson of Abraham had twelve sons, who are the founders of the twelve tribes of Israel (Gen 29).
On these twelve tribes formed the people of God, and these twelve tribes of Israel lived history, the entrance to the land of Canaan, the period of the Judges, the choice of kings, the construction of the Temple, invasions and expectation of the Messiah, at which time Christ comes to make all things new (21: 5)

Christ himself came to choose for themselves the new people of God, not governed by the covenant of Abraham and David because the alliance had lost validity (Heb 9, 15) but governed by the New Covenant prefigured by Jeremiah and reaffirmed in the letter to the Hebrews:
"arrive day, "declares the Lord, when I will make a new covenant with the house of Israel and Judah.

the Alliance will not be formed with their forefathers when I took them in hand to take them out of Egypt, my covenant which they broke, although I was the owner, says the Lord "This is the Alliance with the house of Israel after those days, saith the LORD: I will put my law within them, and write it on their hearts; I will be their God and they shall be my people.

is clear as the Lord promised that the new alliance will be his chosen people. But if the twelve tribes which were formed when ancient Israel, who will be the foundation of the new people of God? Knowing clearly that the Church founded by Christ is the new people of God, we know who are the foundation upon which Christ founded his Church.

The Story of the election of the twelve apostles is so important that it is mentioned by three of the four Gospels (Mt 10, 1-4, Mk 3, 13-19, Luke 6, 12-16) Choosing the twelve apostles represent the desire to perpetuate Christ's saving work forever, so much so that promised to be with us every day world (Mt 28, 20)

Why why they were chosen by the apostles?
In the words of Christ:
To be fishers of men, "Jesus said to Simon: - Fear not: from henceforth thou shalt catch men" (Lk 5, 11)

Apostles were not chosen simply to follow Christ and help in the logistics of his ministry. He even admitted that he had called to be fishers of men, and this represented a big responsibility as it meant to rescue the souls of the dark.

To manage the grace of Christ in the sacraments:
"And he took bread, gave thanks, broke it and gave it to him saying this is my body which is given for you, do this in memory of me "

At the Last Supper Christ instituted the Eucharist and commanded the Apostles to celebrate always " Receive the Holy Spirit to those who forgive their sins, will be freed, and whom they are retained, they are retained "(Jn 20, 22-23)


Christ gave the apostles the task of administering the sacrament of reconciliation.
to faithfully interpret the Word "Then he opened their minds to understand the Scriptures" (Lk 24, 45)


Interpretation the Word of God was not the free will of any reader. Christ to the apostles delegated the task of understanding the Scriptures and preach (Acts 9, 35)

"Jesus answered them, you have been granted to know the mysteries of the kingdom of heaven, but they do not" ( Mt 13, 11)


Apostles were those who could understand the message of Christ and therefore the Magisterium of the Church's mission to serve the Holy Scripture and Apostolic Tradition.
We can recognize today in the Catholic Church the mission of the Apostles of Christ: Evangelization, administration of the sacraments and the Magisterium of the Church.

Church's apostolic dimension
When a person says I believe in Christ but not in the Church is contradicting because Jesus himself did choose the apostles so they could perpetuate his work, and those apostles were the beginning of the Church Catholic. The apostles are the foundation and bedrock of the Church and Catholic something that makes us proud, knowing that every one of our priests be in direct line of an apostle.

There are two very important passages to discover the apostolate of the Church:
"You are God's house. Are rooted in the building whose foundation of the apostles and prophets, and whose cornerstone is Christ Jesus " (Eph 2, 20)

In this passage the Apostle Paul referring to community at Ephesus, called the house of God. But more interesting is that the Christians of Ephesus are considered grounded on the basis of the Apostles. On what basis is founded your church? Is it possible in other Church Apostle know what comes? It is only possible within the Catholic Church.

b.) "The wall of the city rests on twelve bases on which are inscribed the names of the twelve apostles of the Lamb"

The Apostle John in Revelation shows us a vision of the new Jerusalem, the wife of Lamb. Is an allusion to the Church, and although it is still a future vision founded on the Apostles. This text gives the lie to those who think that the apostolic church with the twelve apostles died.

The Apostolic Church hierarchy is the hierarchy of the Catholic Church
When you look at how organized the Church in the New Testament we can give that is the same organization that today the Church

early Church

Church today

Bishops

Bishops (the Pope is the Bishop of the Diocese of Rome) and the cardinals are bishops

Priests

Priests

Deacons

Deacons

Biblically we can corroborate this division:

Bishops:

"If someone aspires to the office of bishop, no doubt covets a very eminent" (1 Tim 3, 1)

The bishops are those who run the churches local, are instituted by Apostles themselves. The Apostle James the Less was Bishop of Jerusalem (Gal 1, 19)

Priests:

"must be blameless, married once. Well, being in charge of the house of God, must be blameless " (Tit 1, 6.7)

Priests were also chosen by the apostles in every local church who started (Acts 14, 23) and dedicated to bringing Word of God (1 Tim 5, 17)

Deacons:

"Deacons must also be respected and a single word " (1 Tim 3, 8)

Deacons collaborated with the apostles in the administration of the Church in communities.

As we can see, this structure remains today, and even though we see Other names the structure is the same: the Pope is the Bishop of the Diocese of Rome, and cardinals are bishops who have a specific mission to address the problems of the Church. In every city there is a diocese headed by a bishop and priests in different parishes and communities.

We can be happy because the Catholic Church is Apostolic and above all biblical.

Anwar Tapias Lakatta


Friday, June 25, 2010

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The Church is Apostolic Church is holy

SINS OF THE CHILDREN OF THE CHURCH


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And the gates of hell shall not prevail against it. (Matthew 16, 18)

1 .- The Church is holy

I believe in the Church, which is one, holy, catholic and apostolic.

So we Catholics as a profession of faith in the Creed. But why is Santa? The Church was instituted by Christ:

766 But the Church is born primarily of the total gift of Christ for our salvation, anticipated in the institution of the Eucharist and held at the Cross . "The water and blood that flow from the side of the crucified Jesus are signs of this beginning and growth" (LG 3. "For the side of Christ asleep on the cross was born the sacrament admirable of the whole Church "(SC 5). Just as Eve was formed from the sleeping Adam's side, and the Church was born from the pierced heart of Christ's death on the Cross (cf. San Ambrosio, Luc 2, 85-89).

Christ instituted his Church with Peter as the rock upon which states:

And I in turn tell you, you are Peter, and upon this rock I will build My Church , and the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. Matthew 16, 18-19.

This passage also shows that Christ abides with the Church, nothing would break down, nor cease to be immaculate:

Husbands love your wives as Christ loved the church and gave Himself for her to sanctify her, having cleansed her by the washing of water under the floor, and present it to himself in splendor, without having spot or wrinkle or anything like that, but is holy and immaculate . Ephesians 5, 25-27.

The Church is Holy because together with Christ, form one body. The Church is one with Christ, and nothing that is defiled can be one with Him is by belonging to it, tells us the likeness of the vine and the branches (John 15: 4-5) and administration and participation sacraments (in them, God communicates his own Holiness):

For my flesh is real food and my blood real drink. He who eats my flesh and drinks my blood remains in me and I in him. John 6, 55-56.

and also tell the Catechism:

823 "Faith confesses that the Church ... can not but be holy . Indeed, Christ, the Son of God, who with the Father and the Spirit is hailed as 'alone holy,' loved the Church and his wife. He gave her holy, the other joined same as his own body and filled with the gift of the Holy Spirit to the glory of God "(LG 39). The Church is therefore " the holy People God "(LG 12) and its members are called" saints "(cf. Acts 9, 13, 1 Cor 6, 1, 16, 1).

addition, the Church is sanctified by the Holy Spirit, sent by the Son:

"When the Son completed the work the Father gave him to do on earth, Holy Spirit was sent on Pentecost to continually sanctify the Church. " Lumen Gentium 4.

And she, as mother of the members of the Church, the holy.

2 .- Sin

791 unit body has not abolished diversity of members : "In building the body of Christ there a diverse membership and functions. It is the same Spirit who, according to their wealth and needs of the Ministries, distributes his different gifts for the good of the Church ". The unity of the Mystical Body produces and urges love among the faithful:" If one member suffers, all members suffer with it, if one member is honored, all members rejoice with it "(LG 7). Finally, the unity of the Mystical Body is victorious in all human divisions "Indeed, all baptized into Christ have put on Christ there is neither Jew nor Greek, neither slave nor free, neither male nor female, for all you are one in Christ Jesus "(Gal 3, 27-28).

Many are members of the Church. This can be divided into three groups:

- The Church Militant . who lives on earth, waiting for salvation.

- The purgative Church . It is purified in purgatory.

- The Church triumphant . Triumphant and reigning in heavenly glory.

The first are the members of the Church found in State Route : in this life are already participating Life Divine Christ through the Sacraments, and especially in the Eucharist. This state of wayfarers, however, is often marked by sin, for not participating yet the glory of heaven, we are still victims of sin and its consequences.

What is sin? is the esteem that comes to contempt for God , as we say San Agust ín . It is a selfish act in which the creature (angel or man) in which it puts itself first, removing God from his c orazón as most important, the Supreme Good, to whom it owes its existence .

As a consequence of mortal sin, the person loses Sanctifying Grace who communicates divine life, and thereby wins Hell.

What is wrong is to say " The sins of the Church ." The correct statement is " sins of some members of the Church ."

3 .- The original sin

consequence of sin, at the beginning of human history, all denied born with grace and with an injury called lust. This sin affects human nature, and death makes its appearance in human history. Why is the sin of one affects us all?

404 All mankind is in Adam "sicut unum corpus unius hominis "(" As one body of one man ") (S. Thomas A., wrong. 4.1)

Thus the life of the children of the Church is marked by sin, and therefore, a willful disregard of God: and yet the Divine Mercy always forgives. The Church has the means of forgiveness and sanctification through Christ.

forgive the sins, they are forgiven , who shall retain they are retained. John 20, 23.

4 .- sins

These are bad habits or tendencies that lead to all sorts of vices and disorders. They are called " Capital " because it comes from " Caput " " Head " or " Source ." They are head and source of all other sins. These, in turn, have a common root: selfishness. Same puts own tastes and whims to the Law of God.

are 7:

- Pride . What is love disordered self, leading someone to believe more than what it is. Some sins derived from it are the pride, conceit, vanity, disobedience, boasting, ostentation and arrogance.

- Greed . That is the inordinate desire to own property or wealth. Some sins derived from it are the hardness of heart (not worrying about the needs of others), violent theft, fraud, betrayal and greed.

- Lust . That is the inclination disorderly sexual pleasures. Some derivatives of it are sins of fornication, adultery, incest, prostitution, bestiality, masturbation, and rape.

- Ira . That is the inordinate desire for revenge. Some sins are derived from it, hatred, revenge, anger, insult, blasphemy, resentment and impatience.

- Gula . What is greed for food and drink. Derived from it some sins are gluttony, greed, the pursuit of pleasure from food, without acknowledging that they are living for life, has to fall into alcoholism, which in turn leads to other sins.

- Envy . That is the sad tendency to the good of others. Some sins are derived from her sadness, hatred, segregation or denigration of the reputation of others.

- Pereza . That is the tendency to idleness and neglect of one's duties and a weakening of will. Some sins are derived from it laziness, sluggishness in performance, negligence, cowardice, boredom, inconstancy, boredom and the wandering of the mind.

To counteract this, we must practice the following virtues:

- Humility against pride .

- Generosity against greed.

- Chastity against lust .

- patience against anger .

- Temperance against gluttony.

- Charity against envy.

- Diligence against laziness.

addition, we have the following remedies:

- Life of Prayer. Including Rosario stressed, especially if they pray daily.

- Mortification.

- Sacramental life, especially Reconciliation and Eucharist.

- Acts of Mercy.

- Make acts of contrition.

- Meditating on the Passion and Death of our Lord Jesus Christ.

- Consider and meditate on virtues of Christ and Mary.

- Give and go with love our Blessed Mother.

4 .- Conclusion

In the state-of-way, no one can claim to be "immune" to sin. Is a constant struggle to overcome by help of grace, without which nobody can do anything. The man with his own forces, nothing accomplished. The Graces obtained by prayer and sacramental life is the Christian's impenetrable shield against stalking the world's temptations of the flesh and the devil.

should be noted that the Church is accused of many sins, many of them are exaggerations or lies. I would recommend the book " Legends Black Church " of Vitorio Mesori , in order to find some of them and avoid being negañados.

Developed: Abraham Eliseo Cruz Herrera

Sources:

- Catechism of the Catholic Church.

- The Holy Bible.

- " The Sins " Badui Dergal July.